The forest was not wilderness requiring conquest but temple without walls requiring reverence. It was not chaotic realm of danger and darkness but ordered sacred space inhabited by specific spirits dwelling in known locations, operating according to understood protocols, responding predictably to proper respect or improper violation. Baltic theology did not separate divine from natural but understood the forest itself as manifestation of spiritual reality, with individual trees, particular springs, distinctive rock formations serving as dwelling places for conscious presences deserving acknowledgment and honor.